WHITE-WASHING CRIMES OF VEER SAVARKAR!
The biography of Savarkar titled SAVARKAR AND THE
MAKING OF HINDUTVA [Princeton, 2024] by Professor Janaki Bakhle of
University of California is part of campaign of rehabilitation of VD Savarkar
as Indian nationalist, nationalist historian, rationalist, a social reformer,
and crusader against Untouchability. It is first time after Dhananjay Keer’s
official biography of Savarkar titled VEER SAVARKAR (1950) that primary Marathi
resources have been relied. Professor Bakhle passes Savarkar with faith in
Hindutva or Hinduness, which was nothing but Hindu separatism, as a great role
model of Indian nationalism. As a flag-bearer Hindutva he refused to accept
Muslims and Christians as part of Indian nation. Interestingly, Jinnah and
Muslim League (ML) were rightly declared as opponents of Indian nationalism
because they did not believe in an all-inclusive Indian nation.
About other credentials of
Savarkar as narrated by Professor Bakhle one wonders how these could be true
when he criticized Shivaji for not allowing rapes of Muslim and Christian women
(‘Perverted conception of virtues’ in Six Glorious Epochs, p. 450), as a
diehard Casteist he declared Manusmriti as most worshippable after Vedas
(‘Women in Manusmriti’). I wish Professor Bakhle had gone through Hindu
Mahasabha (HM) presidential addresses of Savarkar in which he declared Hindus
and Muslims as two ‘antagonistic nations’ living in India (1937 HM session at
Ahmedabad), justified running of coalition governments with Jinnah led ML in
1942 (1942 HM session at Kanpur), sided with the colonial masters in
suppressing Quit India Movement 1942 (Kanpur session) and joined the British
war efforts in the World War II when Subhash Chander Bose was trying to
organize liberation army from abroad (Kanpur session).
Author for reasons known to
her only did not take note of a crucial primary source material, Vinayak
Damodar Savarkar’s Whirlwind Propaganda: Extracts from the President’s Diary of
his Propagandist Tours Interviews from December 1937 to October 1941, published
by HM. It is a must-read work for anybody who wants to know the real Savarkar.
It was published in 1941 and was edited by A. S. Bhide, a close confidant of
Savarkar. This book, according to its Preface, was “primarily meant to serve as
an authoritative text and faithful guide to the propagandists, workers and
leaders of the Hindu Mahasabha movement in particular, and the Hindu public in
general, enlightening the lines of practical application of the fundamental
ideology of the Hindu Sangathan Movement to the various detailed questions and
problems which face the Hindus today”. In this record we find Savarkar
proposing to the British Queen that if Britain planned to relinquish power it
should hand over India to the Nepal King as he was the king of all Hindus of
the world. This Diary contains Savarkar’s letters to Sanatani Hindus that HM
would never support law for compulsory entry of Sudras in Hindu temples or
support laws which would interfere in the personal laws of Hindu brethren.
Sadly, this work has disappeared from libraries, but I can provide a copy.
Lastly, this work is
completely silent on the 1911, 1913, 1914 1918 and 1920 Mercy Petitions of
Savarkar in which he begged for release from the Cellular Jail as a ‘prodigal
son’ who wanted to return to the ‘parental doors of the Government', thus
securing a remission of almost 40 years out of 50 years' conviction.
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